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Friday, November 06, 2015

Your tax Shekels at work: Hebrew University paying NIS 4,000 per student for Jews and 'Palestinians' to meet in 'warming' sessions

A couple of days ago, I was sent a link to this Facebook page, which invites Jewish and Arab students at Hebrew University to meet socially at the Athens Bar, underneath the Frank Sinatra cafeteria (the site of a 'Palestinian' terror attack in ). The meeting is to take place on November 11 (next Wednesday) and is described as the first in a series of meetings of a group called "As One" which was founded at Tel Aviv University two years ago (the group's full Facebook page is here).

The group was founded to 'break down barriers' between Jews and Arabs, and is described as a forum for Jews and Arabs to meet and discuss their world views. The goal is to create a 'pluralistic, equal and inclusive' student body.

The first meeting will include a 'warming' session in which the group will break off into pairs so that a Jew and an Arab can get to know each other better. The group describes itself as non-political, and is sponsored in cooperation with the Student Union.

But there's more to this than meetings. The notice I pasted above, in Hebrew and Arabic, informs the students that those who attend these 'warming' sessions will each receive a NIS 4,000 (a bit more than $1,000) grant in exchange for attending 84 academic hours' worth of sessions (one three-hour weekly meeting on 28 Tuesdays during the course of the year. The group is limited to 14 students - seven Jews and seven Arabs - and is moderated by a Jewish woman and an Arab woman.

Hebrew University is a public institution, which means that this program is being paid for by the Israeli government, and by you, the Israeli taxpayer (and overseas donor). 

For those of you who wonder why this kind of program is problematic, please consider this article published in the New York Daily News by Dr. Daniel Gordis three weeks ago:
We have a young language instructor at Shalem College in Jerusalem, where I work. She's a religious Muslim who wears a hijab, lives in one of the Arab neighborhoods of Jerusalem and is a graduate student at Hebrew University. She's fun and warm, and a great teacher — the students like her a lot.
Late last spring, when things here were quiet, some of the students mentioned to the department chair that as much as they'd spoken with her over the past couple of years, they'd never discussed politics. They were curious what someone like her thought about the conflict in this region, especially now that she was teaching at an unabashedly Zionist college, had come to know so many Jewish students and had developed such warm relationships with them. How does someone like her see things here? How did she think we would one day be able to settle this conflict?
"So ask her," the department chair said. "As long as you speak to her in Arabic (she's on staff to help our students master the language), you can talk about anything you want."
They did. They told her that since they'd never discussed the "situation" (as we metaphorically call it here in Israel), they were curious how she thought we might someday resolve it.
...
"It's our land," she responded rather matter-of-factly. Stunned, they weren't sure that they'd heard her correctly. So they waited. But that was all she had to say. "It's our land. You're just here for now."
What upset those students more than anything was not that a Palestinian might believe that the Jews are simply the latest wave of Crusaders in this region, and that we, like the Crusaders of old, will one day be forced out. We all know that there are many Palestinians who believe that.
What upset them was that she — an educated woman, getting a graduate degree (which would never happen in a Muslim country) at a world class university (only Israel has those — none of Israel's neighbors has a single highly rated university) and working at a college filled with Jews who admire her, like her and treat her as they would any other colleague — still believes that when it's all over, the situation will get resolved by our being tossed out of here once again.
Even she , who lives a life filled with opportunities that she would never have in an Arab country, still thinks at the end of the day the Jews are nothing but colonialists. And colonialists, she believes, don't last here. The British got rid of the Ottomans, the Jews got rid of the British — and one day, she believes, the Arabs will get rid of the Jews.
I have three children who have gone or are going through the Israeli university system. I would not be happy about them having 'warming' sessions with Arab students - certainly not in pairs. Yet my government is paying students to do just that.

What could go wrong?

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Sunday, February 09, 2014

Why the government of Israel doesn't want you to know Arabic

I must admit that I'm not rushing to sign my kids up for Arabic lessons, but it didn't really occur to me that this is why the government of Israel is cutting back on teaching Arabic to Jewish public school kids.

In practice, though, [Education Minister Shai Piron] doesn't want us to learn Arabic. He wants Arabic studies to last no longer than three years so that he could slash the budgets allocated to teaching the language.
Could this reform be part of the new policy introduced recently by the Education Ministry, which seems to be encouraging kids towards ignorance while teaching them a whole lot of nothing? At the same time, it is worth wondering whether there is anything special about learning Arabic.
It appears that there is. Whoever knows Arabic is likely to listen to Arab news media, surf Palestinian websites, and read Arabic newspapers. Then they are likely to discover the truth: the other side is awash with such a virulent stream of anti-Semitic racism that all talk of peace here is delusional.
The party to which the education minister belongs is entrenched firmly in what is inexplicably referred to as "the peace camp." Knowing the Arabic language is anathema to this camp. The more Arab-language speakers there are, the less supporters.
Hmmm.

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Tuesday, September 24, 2013

Abu Mazen condemns murder of soldiers... but only in English and not in Arabic

Continuing the pattern of his predecessor, Yasser Arafat, 'Moderate' 'Palestinian' President Mahmoud Abbas Abu Mazen has condemned the murders of two IDF soldiers over the weekend. But only in English, only to a group of New York Jews, and he demanded that Israel similarly condemn the deaths of rioting 'Palestinians.'
Chairman Mahmoud Abbas of the Palestinian Authority (PA) reacted for the first time, Monday evening, to the weekend murders of two Israeli soldiers, according to Kol Yisrael government radio.

Abbas was quoted as telling representatives of the Jewish community in New York that he condemned the killing and all other acts of violence against civilians. At the same time, he added that he expected Israel to condemn the last deaths of four Arab youths from Israeli gunfire in recent weeks, apparently referring to an incident in the western Samarian (Shomron) PA town of Kalkilye.
And how do I know that Abu Bluff's condemnation was only meant for Western consumption? From Khaled Abu Toameh, whose Arabic is far better than mine.



Remember when George W. Bush demanded a 'new Palestinian leadership' that was not infected by terror? Eleven years later, we're still waiting for it.

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Wednesday, April 03, 2013

Surprise: MIFTAH apologized in English but not in Arabic

Well, what a surprise.

Elder of Ziyon reports that Miftah, the group headed by PLO Council member Hanan Ashrawi that issued a blood libel against Jews last week, apologized in English but did not bother to apologize in Arabic.
The apology says "We are whole-heartedly committed to fighting racism, hatemongering, discrimination and persecution of any kind wherever it should exist, and especially in our own society."

Yet the original offensive article was written and published in Arabic. Two days later Miftah's Arabic website shows no indication of regret, apology or condemnation of the classic blood libel against Jews that it published. Readers of the Arabic website have only been exposed to the original blood libel article and to Miftah's justification for it but they have not been informed by NGO that claims to "fight hatemongering" that there was anything wrong about the original article.

(In fact, their attack against me and original justification for the blood libel article as part of "its mandate for open dialogue" remains on its website as well. Was that also written by a "junior staff member"?)

As we saw back in the days of Yasir Arafat, saying one thing in English and another in Arabic is a classic way to appease the West while keeping the status quo to the intended audience.
I'm shocked. Just totally shocked. /sarc

Read the whole thing

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Tuesday, January 01, 2013

Greetings in Hebrew and Arabic

Well, that sure explains a lot, doesn't it?

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Friday, November 16, 2012

Video: The language of the Arab man

Here's LATMA's song of the week - the Language of the Arab Man. I had to watch this with the sound off so you can all let me know how the music is. Aren't subtitles great?

Let's go to the videotape.



I hope to have the full episode later.

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Saturday, August 06, 2011

Israel to drop Arabic and English as official languages?

Shaviua tov, a good week to everyone.

This post is being written on Friday afternoon. Posting may be sporadic again tonight as I am spending the night as the companion to my friend's son and son-in-law (two different friends have a son and a daughter who married each other), who is in isolation in Hadassah Hospital after having a bone marrow transplant this past week.

Please pray for Moshe Aharon ben Leah Tzipora.

Please pray also for Feige Reizel bat Sara, another friend's mother who had an appendicitis attack on Thursday and is now unconscious and on a respirator.

A bill has been introduced in the Knesset to remove Arabic's status as an official language of Israel. And that's the least significant part of the bill.
Forty lawmakers from both the coalition and opposition Wednesday submitted a proposal to the Knesset for a new Basic Law that would change the accepted definition of Israel as a "Jewish and democratic state."

The bill, initiated by MKs Avi Dichter (Kadima ), Zeev Elkin (Likud ) and David Rotem (Yisrael Beiteinu ), and supported by 20 of the 28 Kadima MKs, would make democratic rule subservient to the state's definition as "the national home for the Jewish people." [Keep in mind that this is Haaretz and they likely make the bill sound as ominous as possible. CiJ].

The legislation, a private member's bill, won support from Labor, Atzamaut, Yisrael Beiteinu and National Union lawmakers.

Sources at the Knesset say the law currently has broad support, and they believe it will be passed during the Knesset's winter session.

According to Elkin, the law is intended to give the courts reasoning that supports "the state as the Jewish nation state in ruling in situations in which the Jewish character of the state clashes with its democratic character."

Elkin said: "The courts deal with this issue quite a lot, such as with the Law of Return as a discriminatory law."

The bill redefines basic consensus regarding the character of the state. For example, it also proposes that Hebrew would be the only official language in Israel, as opposed to the present situation - based on current mandatory law, Arabic and English are also recognized as official languages.

The bill accords Arabic "special status," and states that Arabic speakers "have the right to linguistic access to the services of the state, as determined by law."
Read the whole thing. I look at this as a reaction to the overreaching by our uber-Leftist Supreme Court. All in all, I think it's a good thing - it's long since time for Israel to promote its Jewish character. By the way, most Western countries have only one official language.

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