Israel Matzav

Obama adopts the 'Palestinian' grievance narrative

Mackubin Thomas Owens does as good a job as anyone in characterizing President Obama's policy on Israel.

The Obama approach in the Middle East is predicated on what might be called the Arab “grievance narrative,” which holds that Israel was created as a result of Western guilt about the Holocaust. It is also based on the idea that, as the president suggested in his Cairo speech, there is moral equivalence between the Holocaust and Palestinian “dislocation.”

Such language illustrates an inability to make distinctions. Arabs launched a war against Jewish self-determination and the state of Israel long before any Israeli “occupation” of their lands. When Israel seized land in a defensive war, it was the Arabs, not the Israelis, who kept Palestinian “refugees” in limbo for three generations to await Israel’s destruction.

As Mr. Netanyahu reminded Mr. Obama after the latter’s Cairo speech, the Arab claim that Israel was a land grab by the great powers to salve the collective conscience of the West after the Holocaust is a slander. On the contrary, he observed, Israel’s right to its homeland rests on the longstanding historical connection of the Jewish people to the land of Israel. This right was ratified by the unanimous and legitimizing votes of the League of Nations and the U.N. Security Council’s permanent members, and validated by over 60 years of Israel’s successful, democratic statehood.

Israel’s “right to exist” was expressed best by Israeli diplomat Abba Eban in 1981. He wrote, “Israel’s right to exist, like that of the United States, Saudi Arabia, and 152 other states, is axiomatic and unreserved. Israel’s legitimacy is not suspended in midair, awaiting acknowledgment. . . . There is certainly no other state, big or small, young or old, that would consider mere recognition of its ‘right to exist’ a favor, or a negotiable concession.”

If there's still anyone out there who doesn't understand why the pro-Israel community was infuriated by Obama's 'moral equivalence' of the Holocaust to various other narratives, particularly in Cairo and Buchenwald, that sums it up fairly well.

posted by Carl in Jerusalem @ 2:09 PM