Israel Matzav

The forgotten 'Palestinian' refugees

Writing in the Wall Street Journal, Daniel Schwammenthal decries how the world ignores the plight of 'Palestinian' Christians, who are fearful of speaking out due to persecution by Muslims.

Speaking to a group of foreign journalists in the Bethlehem Bible College where he is studying theology, Mr. Khoury describes a life of fear in Gaza. "My sister is under a lot of pressure to wear a headscarf. People are turning more and more to Islamic fundamentalism and the situation for Christians is very difficult," he says.

In 2007, one year after the Hamas takeover, the owner of Gaza's only Christian bookstore was abducted and murdered. Christian shops and schools have been firebombed. Little wonder that most of Mr. Khoury's Christian friends have also left Gaza.

On the rare occasion that Western media cover the plight of Christians in the Palestinian territories, it is often to denounce Israel and its security barrier. Yet until Palestinian terrorist groups turned Bethlehem into a safe haven for suicide bombers, Bethlehemites were free to enter Israel, just as many Israelis routinely visited Bethlehem.

The other truth usually ignored by the Western press is that the barrier helped restore calm and security not just in Israel, but also in the West Bank including Bethlehem. The Church of the Nativity, which Palestinian gunmen stormed and defiled in 2002 to escape from Israeli security forces, is now filled again with tourists and pilgrims from around the world.

But even here in Jesus' birthplace, which is under the control of the Palestinian Authority (PA), Christians live on a knife's edge. Mr. Khoury tells me that Muslims often stand in front of the gate of the Bible College and read from the Quran to intimidate Christian students. Other Muslims like to roll out their prayer rugs right in Manger Square.

Asked about why Muslims would pray so close to one of Christianity's holiest sites, Pastor Alex Awad, dean of students at the Bible College, diplomatically advises me to pose this question to the Muslims themselves. Mindful of his community's precarious situation, he is at pains to stress that whatever problems Christians may have with their Muslim neighbors, it's not the PA's fault.

In the New York Post, Benny Avni writes about the decline in Bethlehem's Christian population.

Fifty years ago, Christians made up 70 percent of Bethlehem's population; today, about 15 percent.

Indeed, the Christian population of the entire West Bank -- mostly Greek Orthodox and Roman Catholic, with Copts, Russian Orthodox, Armenians and others -- is dwindling.

But, again, the story's the same in Egypt, Iraq and elsewhere in the Mideast. Practically the only place in the region where the Christian population is growing is in Israel.

In Bethlehem, Christians now feel besieged. Growing numbers of rural southern West Bankers from the Hebron area have moved north to Bethlehem in recent years. Many see the land as Waqf -- belonging to the Muslim nation. They increasingly buy or confiscate land -- and talk of laws to ban Christian landownership.

Seeing the trend, many Christians have decided to sell while they still can; real estate is leaving families that have owned it for generations.

Then, too, the Christians of the West Bank have traditionally been wealthier and better educated than the Muslims. When Jordan ruled the area from 1948 and 1967, Christians could get permits to travel abroad -- and emigration became part of the tradition.

Now, having relatives abroad means a chance to escape. There are frequent attacks on Christian cemeteries and churches; Christian-owned businesses are often defaced -- and government jobs have grown scarce for non-Muslims.

For all of the late Yasser Arafat's respectful talk about Christianity and its common purpose with Islam, the West Bank Christian population (not counting Jerusalem) dropped under his rule by nearly 30 percent, from 35,000 in 1997 to 25,000 in 2002. It's even lower now -- less than 8 percent of the population.

But it's not just in Bethlehem. It's everywhere else in the 'Palestinian Authority' and every place else in the Middle East... except for Israel.

The world doesn't care about any real or perceived wrongs unless they were perpetrated by Jews. 64 years after Hitler's death and more than 100 years after Theodore Herzl thought he could rid the world of anti-Semitism by establishing a Jewish state, anti-Semitism is alive and well, and the Jewish state has become its focus.

And one day, there will be hell to pay for that.

The picture at the top was taken when the terrorists came out of the Church of the Nativity in 2002. More about that siege here.

posted by Carl in Jerusalem @ 9:45 PM