Israel's national day of hatred
I urge all of you to read this article in full - especially those of you who live overseas. The writer eloquently makes the connection between the way in which Yitzchak Rabin is memorialized and so much of what is wrong about Israeli government policy regarding the 'Palestinians.' Politically motivated hatred has practical political consequences. The hatred which finds its expression on Rabin's memorial day had such consequences four years ago, during disengagement, which violated the fundamental rights of hapless Israeli citizens and traduced Israel's civil compact.Read it all. The picture is a Gush Katif greenhouse before the expulsion.
It matters little what "security" arguments were deployed by those who legitimated this policy, or that the arguments turned out - indeed were known at the time - to be baseless. At root, the policy was motivated by causeless hatred, as some of its advocates have since acknowledged. The victims of disengagement are the objects of sympathy today, but not yet, as they should be, of repentance.
It has become habitual for those who have appropriated Rabin's memorial day to blame the spiritual ills of Israeli society on "the occupation." That is too easy and facile an explanation. Surely these people are inured against that particular source of spiritual contamination. Those who tolerate or encourage an element of totalitarian culture in the celebration of Rabin's memorial day ought to make the day an occasion for what they are ever eager to urge upon others - heshbon nefesh, taking a critical, reflective retrospective of one's soul.
posted by Carl in Jerusalem @ 10:13 PM
1 Comments:
Rabin Day is really in the service of a particular ideology which few Israelis outside of the Far Left share. And in the process, its helped to discredit not only the man but also also the failed process to which he had signed on. A national leader would deserve far better than this shabby type of treatment. But we won't get it from those for whom Rabin Day has become about commemorating an idealistic past, not the realities of the present or the dangerous future that awaits Israel.
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