Female soldier asks forgiveness for expulsion
On Thursday, I published a small excerpt of a letter published by a female soldier asking for forgiveness for participating in the expulsion of Jews from Gush Katif in the Gaza Strip three years ago (the anniversary is Monday on the Jewish calendar). At the time, I lamented Yedioth Aharonoth's failure to translate the letter into English but said that I did not have the time to do it myself. Now, Arutz Sheva has translated much of the letter. Here are some more excerpts.Later, apparently the same day, Maayan's army unit was taken to another town-to-be-destroyed, Kfar Darom:Read the whole thing."We entered Kfar Darom. This was the first time I was in Gush Katif. I saw that it looked just like a Kibbutz - large lawns, very nice one-floor houses. I had always thought that 'settlers' meant caravans and poverty, but suddenly I saw how beautiful the place was.Maayan has another story about a family of immigrants from Ethiopia:
"We got to the houses of the families, and then it became very, very hard. The pain that was there, we also felt. We waited for a long time outside the houses, watching from the side as the officers went in and tried to talk with the families. There was one family that decided to leave on its own, but they had an 11-year-old boy who refused. He just yelled and cried and sobbed.
"At one point, his father and brother said they refused to let any soldiers come into their house, and that they would take the boy out by themselves. When they took him out, he simply cried and screamed and kicked. I could see that this was no show. He was doing this in his father's arms. He cried and asked, 'Why are you doing this? How can you leave the house?! Why are you listening to them?!'
"It was a traumatic experience. My [girl]friends started to cry, for the first time. One of them next to me said, 'You'll hear these cries of his as you're giving birth.' It was truly jolting. The cries of that boy are with me every day. They really are.""There was an Ethiopian family that we moved out; it really broke my heart. I remember that there, even I cried. The father kept on giving his little daughter candies to give to us - the people who came to take them out - just so she wouldn't be afraid of us. He asked to speak with all of us, and explained that ever since he arrived from Ethiopia by foot in Operation Solomon [in 1991], he has been wandering in Israel among different caravan neighborhoods, and only here, in Kfar Darom, did he finally succeed in building his house. He asked us not to take him out forcefully, as he wanted to go out by himself. He took his little daughter in his hands, and his suitcase, and when he reached the door, he just broke down in tears and crying, held on to the doorpost and simply refused to part. Where is he today? Did he ever recover from what we did to him? Did he end up wandering again among caravans? I don't know. But that moment was shocking. It it something that you remember every day, something you get up with in the morning. If you ignore it and leave it aside, everything is fine - but when you really think about it and the pictures return, it is shocking. It's alive and kicking and painful and burning."Maayan said that she and her friends did not advertise their experiences during the expulsion:"People don't talk about what happened then. It's like this thing that people don't talk about that period. We came home, related some things that happened, but even with our parents and friends - it's something that no one wants to talk about. No one who was there is proud of it. It was something very difficult for everyone....
"I hope the families and residents will forgive me, first of all as a private individual who did this terrible thing, and also as a citizen of this country. I hope they forgive me as a soldier, because I carried out a mission in the name of the country and its legislative branch, because of my belief in the country's values. But I feel that that as a country, I betrayed them. I betrayed them as an individual and as a country, and I hope that they forgive me.
"I hear much talks about additional evacuations [of Jewish towns and people] and various concessions. It seems to me that everyone can see what is happening in the place that we evacuated. I remember that the chairman of my youth movement spoke to us during a seminar in preparation for the Disengagement, and said, 'We are not happy at their misfortune; we want to do something good. If it turns out to be not good, we will be strong enough to admit that we failed.' Well, I never heard that he asked forgiveness. But if we have to be strong enough to admit that we failed, then I feel that this move was a failure. It was a wrong move."
The weekly B'Sheva newspaper found the Ethiopian family from Kfar Darom described above, living in the temporary site in Shomeriya. The father, Avraham Simon, was asked to comment on the soldier's request for forgiveness, and said: "We're not yet in our permanent homes; we have not yet reached our 'rest and inheritance.' To come and say to us 'we're sorry' without doing something to repair what they did, has no meaning. The soldiers who feel bad about what they do have to tell their commanders in that well-oiled machine that they will not take part in another expulsion, and they must go the people they threw out of their homes and see what they can do for them, and they must educate their future children not to take part in something like this."
This is not an issue of an individual soldier, Avraham said, "but rather a national correction that must be made. The Nation of Israel has to know that if someone destroyed an area in the Land of Israel, it doesn't get solved just by saying 'sorry.' When it comes to the destruction of the Land of Israel, there is no forgiveness!"
The expulsion of the Jews of Gaza and destruction of their communities took place on the 10th day of the Jewish month of Av, the day after the anniversary of the destruction of both Jewish Temples (something about which I plan to post Saturday night). The 10th of Av is Sunday night and Monday. Earlier in the week, I mentioned the candles in memory of the Gaza communities. We actually have one - they came door-to-door here selling them. The government didn't realize at the time what an appropriate day they chose to expel Jews from their homes. We will never forget.
3 Comments:
It's simply insane the way Israel turns itself inside out for terrorists. Since Israel will be castigated no matter what she does, she ought to just bomb the hell out of them & have done with it.
I was offended by her plea for forgiveness. Its an empty gesture. Where is the reparations for the harm done and the vow before G-d never to do that evil again in the sight of all Israel? I believe Israel's travails since the Gush Katif expulsion happened was Divine Punishment. Jews not only sinned against their brethren; they sinned against Heaven. And Israel shall not again experience success until she makes right with those lost their lands and their homes as well with G-d.
Big halachic moral question: How do you repent for murder, when you cannot bring the dead back? How do you repent for such participation, destroying families, their livelihoods, their homes?
There is a way. I just never looked into it. If the soldier, regrets and assures herself that she would truly never do it again and finds a way to beg forgiveness from those she made suffer, does that cover it?
We may need to overcome our own evil inclination which tells us never to forgive. When repentence is correctly done, not forgiving is halachically wrong.
Hashem Yerachem. There should be no more expulsions and if anyone tries, they should be repelled by the masses of loyal Jews not subservient to the deviant state.
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