FrontPageMagazine lists millions of reasons that may be behind Dhimmi Carter's undying commitment to the 'Palestinian' cause: Arab petrodollars contributed to his 'Carter Center' at Emory University. (Ironically, Emory is in the news today for another reason that may not please Dhimmi Carter: It is translating a website on Holocaust denial into Farsi - the first language of Iran - and Arabic).
Hat Tip: Atlas Shrugs
In particular, Carter claims that critics are compromised by their support for Israel, their ties to pro-Israel lobbying organizations, and -- a more pernicious charge -- their Jewish background. In interviews about his book, Carter has seldom missed an opportunity to invoke what he calls the “powerful influence of AIPAC,” with the subtext that it is the lobbying group, and not his slanderous charges about Israel, that is mainly responsible for mobilizing popular outrage over Palestine. In a related line of defense, Carter has singled out “representatives of Jewish organizations” in the media as the prime culprits behind his poor reviews and “university campuses with high Jewish enrollment” as the main obstacle to forthright debate about his book on American universities. (Ironically, when challenged last week by Alan Dershowitz to a debate about his book at Brandeis University, which has a large Jewish student body, Carter rejected the invitation.)A couple of my fellow bloggers have blogged this article, and used it as a jumping off point for accusing Carter of being a "bought and paid for shill for the Arabs to parrot their racist, anti-Israel agenda," and for accusing Carter of using his book to promote "his perception that American debate about Israel is hindered by 1) Christian beliefs about the Jewish people and 2) the censorial nature of the 'Israel Lobby,' enforced by some vague-yet-extreme 'power.'" I disagree. I don't think this is about Carter being paid to say what he says - petrodollars notwithstanding - and I don't think it's about how Carter perceives the American debate about Israel. I'll come out and say what you guys may be afraid to say: Dhimmi Carter is an anti-Semite. Here are some excerpts from a post I did a couple of weeks ago that go a long way towards proving it:
Bluster aside, Carter’s chief complaint seems to be that anyone who identifies with Israel, whether in the form of individual support or in a more organized capacity, is incapable of grappling honestly with the issues in the Arab-Israeli conflict. But Carter is poorly placed to make this claim. If such connections alone are sufficient to discredit his critics, then by his own logic Carter is undeserving of a hearing. After all, the Carter Center, the combination research and activist project he founded at Emory University in 1982, has for years prospered from the largesse of assorted Arab financiers.
Especially lucrative have been Carter’s ties to Saudi Arabia. Before his death in 2005, King Fahd was a longtime contributor to the Carter Center and on more than one occasion contributed million-dollar donations. In 1993 alone, the king presented Carter with a gift of $7.6 million. And the king was not the only Saudi royal to commit funds to Carter’s cause. As of 2005, the king’s high-living nephew, Prince Alwaleed Bin Talal, has donated at least $5 million to the Carter Center.
Meanwhile the Saudi Fund for Development, the kingdom’s leading loan organization, turns up repeatedly on the center’s list of supporters. Carter has also found moneyed allies in the Bin Laden family, and in 2000 he secured a promise from ten of Osama bin Laden's brothers for a $1 million contribution to his center. To be sure, there is no evidence that the Bin Ladens maintain any contact with their terrorist relation. But applying Carter’s own standard, his extensive contacts with the Saudi elite must make his views on the Middle East suspect.
High praise for Carter’s work -- and not inconsiderable financial support -- also comes from the United Arab Emirates. In 2001, Carter even traveled to the country to accept the Zayed International Prize for the Environment, named for Sheikh Zayed bin Sultan al-Nahyan, the late UAE potentate and former president-for-life. Having claimed his $500,000 purse, Carter enthused that the “award has special significance for me because it is named for my personal friend, Sheikh Zayed Bin Sultan al-Nahyan.” Carter also hailed the UAE as an “almost completely open and free society” -- a surreal depiction of a rigidly authoritarian country where the government handpicks a select group of citizens to vote and strictly controls the editorial content of the newspapers and where Islamic Shari’a courts judge “sodomy” punishable by death. (To appreciate the depth of Carter’s cynicism, one need only compare his gushing encomia to the emirates with his likening of Israel, the most modern and democratic country in the entire Middle East, with the racist “apartheid” of South Africa.)
On top of these official honors, Carter was offered a forum at the Abu Dhabi-based Zayed Center for Coordination and Follow Up, the country’s official “think-tank.” For his part, Carter declared his intention to forge a “partnership” with the center; in a 2002 letter, Carter praised its efforts to “promote peace, health, and human rights around the world.” Inconveniently for Carter, the center has since become famous for a different reason: It has repeatedly played host to anti-Semitic speakers who have denied the Holocaust, supported terrorism, and alleged an international conspiracy of Jews and Zionists to dominate the world. (Harvard University, in contrast to Carter’s enthusiasm for Sheikh Zayed bin Sultan al-Nahyan, rejected a $2.5 million from the ruler in 2004 due to his ties to the Zayed Center.)
Nor does this exhaust the list of Carter’s backers in the Arab world.
Carter may still harbor illusions of grandeur, seeing himself as an instrument of peace in the Middle East. But an altogether different element explains his enduring popularity in Arab capitals: Not for all the millions they have sunk into the Carter Center over the years could Arab elites have hoped to purchase such a prominent and willing propaganda tool.
In Dangerous Liaison: The Inside Story of the U.S.-Israeli Covert Relationship, Andrew and Leslie Cockburn revealed that during a March 1980 meeting with his senior political advisers, Carter, discussing his fading reelection prospects and his sinking approval rating in the Jewish community, snapped, “If I get back in, I’m going to [expletive] the Jews.”Or how about this from Alan Dershowitz's review of Carter's book:
Relations between Carter and Israel were tense from the outset of the Carter presidency. Carter’s hostility was evident to Israeli foreign minister Moshe Dayan, who in his memoir Breakthrough described a July 1977 White House meeting between Carter and Israeli officials. “You are more stubborn than the Arabs, and you put obstacles on the path to peace,’’ an angry Carter scolded Dayan and his colleagues.
“Our talk,” Dayan wrote, “lasted more than an hour and was most unpleasant. President Carter...launched charge after charge against Israel.”
On October 1, 1977, the U.S. and the Soviet Union unexpectedly issued a joint statement on the Middle East calling for an Arab-Israeli peace conference in Geneva, with the participation of Palestinian representatives. The communiqué marked the first time the U.S. officially employed the phrase “legitimate rights of the Palestinian people.”
Reaction in the U.S. was immediate and furious. “[A] political firestorm erupted,” wrote historian Steven Spiegel. “After American officials had worked successfully for years to reduce Russian influence over the Mideast peace process and in the area as whole, critics could not understand why the administration had suddenly invited Moscow to return.”
Let's face it folks: Dhimmi Carter is an anti-Semite!
And it's not just the facts; it's the tone as well. It's obvious that Mr. Carter just doesn't like Israel or Israelis. He lectured Golda Meir on Israeli's "secular" nature, warning her that " Israel was punished whenever its leaders turned away from devout worship of God." He admits that he did not like Menachem Begin. He has little good to say about any Israelis — except those few who agree with him. But he apparently got along swimmingly with the very secular Syrian mass-murderer Hafez al-Assad. Mr. Carter and his wife Rosalynn also had a fine time with the equally secular Arafat — a man who has the blood of hundreds of Americans and Israelis on his hands:
Rosalynn and I met with Yasir Arafat in Gaza City, where he was staying with his wife, Suha, and their little daughter. The baby, dressed in a beautiful pink suit, came readily to sit on my lap, where I practiced the same wiles that had been successful with our children and grandchildren. A lot of photographs were taken, and then the photographers asked that Arafat hold his daughter for a while. When he took her, the child screamed loudly and reached out her hands to me, bringing jovial admonitions to the presidential candidate to stay at home enough to become acquainted with is own child.
There is something quite disturbing about these pictures.