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Thursday, April 21, 2011

Does he think we're stupid?

Does President Obama think we're stupid?
Forget that he gave massive financial support — not to mention weekly attendance — to a church whose pastor, Jeremiah Wright, delivers anti-Semitic jabs on a regular basis. Forget that his first phone call from the Oval Office after his inauguration was to Mahmoud Abbas, and that his first formal TV interview as President was with al-Arabiya. Forget that one of his top advisers is Samantha Power, an inveterate Israel-hater who recently said that the U.S. should be prepared to send in our military to subjugate the Jewish state and facilitate its takeover by the Arabs. Forget that whereas Obama bowed to the Saudi king, he treated Prime Minister Netanyahu like something the cat dragged in.

We’re supposed to forget Obama’s unrelenting disparagement and undermining of the Jewish state because… he attends a Passover seder. That, he supposes, will make everything okay. To quote the man himself, “Do you think we’re stupid?”
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Barry Rubin on Obama's 'Passover message'

Barry Rubin wasn't crazy about President Obama's 'Passover message' either.
I think the greater problem here is the endless universalizing of specifically Jewish experiences that are never seen as sufficient in their own right, as well as the basic opportunism of making Passover into an event backing Obama Administration policy.

But a peculiar personal experience of mine has given this controversy a special meaning for me. Some years ago I attended a dinner in Washington that was one of those endless--and always futile--events bringing together Arabs and Israelis for "dialogue." Since it was during the Passover table, the thoughtful hosts had placed matzo on the table.

One of the Egyptians, a relatively moderate diplomat who had built a whole second career in the peace process industry, said in an annoyed voice something like: "Isn't this a Jewish holiday that celebrates a victory over the Egyptians?"

I had a fraction of a second in which I knew I had to think of the perfect answer. And it came to me. I replied, "That was during Jahiliyya times." He nodded with understanding and the problem was solved.

The Jahiliyya era, for Muslims, was the time of pre-Islamic paganism and ignorance. In the Koran, the pharoah was a villain. So if it happened then he could see the "Egyptians" as having nothing to do with him and accept that the pharoah was a bad guy who deserved to be drowned in the sea.

Here's the problem. When radical Islamists killed President Anwar al-Sadat, they said, "I shot the pharoah." One of the reasons that Sadat was assassinated was because he made peace with Israel. Another reason was that he opposed making Egypt an Islamist state. Now that President Husni Mubarak has been overthrown, he's referred to as the pharoah for reasons including those two.

An important lesson from Jewish experience--for those willing to heed it--is that change is not always good and that some things never change. But after all, the Jews were doing pretty well in ancient Egypt until there came a pharoah who knew not Joseph.

It is also no accident that the Passover seder reminds us: "In every generation, there are those that rise up against us to destroy us...." Wow, does the history of the last few years prove that to be true!
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